Usuário(a):Luan Farigotini/Testes

Academia de Letras, Artes e Ciências do Centro-Sul do Paraná
(ALACS)

Luan Farigotini/Testes
Lema	"Fons et Origo (Fonte e Origem)"
Tipo	Associação literária
Fundação	23 de novembro de 2002 (21 anos)
Sede	Irati
Membros	Cf. Index Academicorum [1]
Línguas oficiais	Português
Presidente e Vice	Herculano Batista Neto e Luiza Nelma Fillus
Sítio oficial	alacs.org.br

Academia de Letras e Artes do Centro-Sul (ALACS) é uma entidade cultural com estatuto e regimento próprios. Tem por finalidade a preservação, o desenvolvimento e a divulgação das letras, artes e ciências, promovendo a integração regional, o avanço do processo educacional, o cultivo das humanidades e da cultura da paz. São integrantes da Academia os seguintes municípios: Imbituva, Prudentópolis, Rio Azul, Mallet, Teixeira Soares, Guamiranga, Fernandes Pinheiro, Ivaí, São João do Triunfo, Ipiranga, Inácio Martins e Irati. Foi instalada em 22 de novembro de 2002.

Acadêmicos

N°	Patrono	Fundador	Sucessores
1	Virgílio Moreira	Luiza Nelma Fillus
2	Mercedes Braga	José Maria Orreda	Gilmar Carvalho Cruz
3	Dom Pedro Filipak	Francisco Filipak	Rogério Carlos Bom
4	Epaminondas Camargo	Naiade Ribeiro de Camargo
5	Pe. Wenceslau Szuniewicz	Herculano Batista Neto
6	Ruy Christovan Wachowicz	Rosanna Rita Silva	Pedro de Almeida Garret Sobrinho???????
7	Madre Anatólia Tecla Bodnar	Elenita Woiciechowski	Caterina Balsano Gaioski
8	César Lattes	Michiko Nakai de Araújo
9	Foed Castro Chamma	Edina Aparecida Cabral Bührer
10	Júlio Cesar de Souza Araújo	Sebastião Aglacir Ignes de Miranda	Clayton Aristócrates Molinari Burgath
11	Geraldo Ribeiro de Carvalho	Luiz Alberto Conti	VACANTE
12	Pe. Marcelo Mota Carneiro	Iolete Bini Cordeiro	VACANTE
13	Silvio Francisco Ribeiro	Ingrid Aparecida Ditzel Felchak
14	Dário Araújo e Silva (Primo Araújo)	Claudete Basen
15	Eny Caldeira	João Maria da Silva	Leandro Ditzel
16	Daisaku Ikeda	Antonio José de Araújo
17	Antonio Petrek	Sandra Maria Mosson
18	Rosala Garzuze	Alzira Dembiski Bueno	João Wilson Faustini
19	Oscar Leandro	Maria Aparecida Chuchene Baptista	Edson Santos Silva
20	Fidêncio Lemos do Prado	Cleusi Teresinha Bobato Stadler
21	Lesek Duszczak	Maria Regina Ditzel	Luiz Vieira
22	João Wasileswski	Denise Stoklos
23	Miguel Bacun	Dulce Osinski
24	Alfredo Andersen	Cláudia Maria Scheidt	Maria Silvana Prado
25	Emiliano Perneta	Newton Sabbá Guimarães
26	Olga Grechinski Zeni	Mônica Grechinski Filipak	VACANTE
27	Gumercindo Esculápio	Luiza Maria Semkiw de Andrade
28	Virgínia Leite	Robson Miguel Camargo
29	Olívia Maria Anciutti Gracia	Luciano Farinha Watzlawick
30	Erasmo Piloto	Charles Wikler
31	José Siqueira Rosas	Eron Camargo Meyer
32	Bráulio Zarpellon	Gaspar Valenga
33	Pe. Rui do Carmo Pereira	Luiz Vanderlei Kawa
34	Carlos Thoms	Luís Duílio Fíllus
35	Rosemary Lopes Pereira	Josiane Aparecida de Deus Leite	Ondina Pereira Ogg?????????
36	Affonso Antoniuk	Adelmo Kremer
37	Rodrigo Neri do Canto	José Maria Gracia Araújo
38	Ladislau Romanowski	Guizelia Ivone de Almeida Wronski
39	Helena Kolody	Mario Takao Inoue
40	Abílio de Carvalho Bastos	Angela Rita Perussolo

Acadêmico Correspondente Júlio Marcos Bronislavski

Referências

Categoria:Fundações no Paraná em 1936

Iniciaçao ao Sonho

Iniciação Ao Sonho
Luan Farigotini/Testes
Autor(es)	Foed Castro Chamma
Idioma	Língua portuguesa
País	Brasil
Editora	Editora Brand LTDA.
Lançamento	1955
Páginas	71
Cronologia
Melodias do Estio O Poder da Palavra

Melodias do Estio

Melodias do Estio
Luan Farigotini/Testes
Autor(es)	Foed Castro Chamma
Idioma	Língua portuguesa
País	Brasil
Editora	Rio de Janeiro
Lançamento	1953
Páginas	143
Cronologia
... Iniciação Ao Sonho

Crítica

Melhoramentos

neomodernista

Irati

Neomodernismo

Esta página é sobre the philosophical movement. Para the architectural style, ver Neomodern.

Neomodernism is a term that has at times been used to describe a philosophical position based on modernism but addressing the critique of modernism by postmodernism. It is currently associated with the works of Ágnes Heller, Victor Grauer and Carlos Escudé and it is strongly rooted in the criticisms which Habermas has leveled at postmodern philosophy, namely that universalism and critical thinking are the two essential elements of human rights and that human rights create a superiority of some cultures over others. That is, that equality and relativism are "mutually contradictory".Predefinição:Citequote

History

Soon after the modern movement, reactions were formed based in the philosophies of Friedrich Nietzsche and Søren Kierkegaard. The reaction took on the name of existentialism, and was characterized by the phrase "existence precedes essence". Existentialism was followed by postmodernism, which embraced Nietzsche's critique of the will to truth, which is the standing characteristic of modernism. Neomodernists maintain that truth still exists in a universal form and directly refute existentialist and postmodern viewpoints that the essence of an existent is formed in the observer's bias. Neomodernists stand against the discrediting of the concept of authorial intent in postmodern hermeneutics. Instead, they state that a text written in simple terms can only have the meaning that the author intended, rather than finding that even the most straightforward text can have multiple interpretations.^{[carece de fontes]}

Associated individuals

Ágnes Heller

Ágnes Heller's work is associated with Moral Anthropology and "probing modernity's destiny for a non-predatory humanism that combines the existential wisdom of ancient theory with modern values."

Neomodernism accepts some aspects of postmodernism's critique of modernism, notably that modernism elevated the world view of dominant groups to the status of objective fact, thereby failing to express the viewpoint of "subaltern groups," such as women and ethnic minorities. However, in her view, neomodernism rejects postmodernism as:

• Unscientific: the ability of science to generate useful knowledge cannot be waved away as "scientism".
• Journalism: as not giving any explanation as to how or why things happen.
• Local: as being unable to recognize patterns that occur across time or location.
• Unverified: as lacking any validation process, and therefore proceeding by fad and hierarchy.

Victor Grauer

In 1982, Victor Grauer attacked "the cult of the new," and proposed that there had arisen a "neo-modern" movement in the arts which was based on deep formal rigor, rather than on "the explosion of pluralism." His argument was that post-modernism was exclusively a negative attack on modernism, and had no future separate from modernism proper, a point of view which is held by many scholars of modernism.

Carlos Escudé

In "Natural Law at War", a review essay published on 31 May 2002 in The Times Literary Supplement (London, TLS No. 5174), Carlos Escudé wrote: “Postmodern humanity faces a major challenge. It must solve a dilemma it does not want to face. If all cultures are morally equivalent, then all human individuals are not endowed with the same human rights, because some cultures award some men more rights than are allotted to other men and women. If, on the other hand, all men and women are endowed with the same human rights, then all cultures are not morally equivalent, because cultures that acknowledge that ‘all men are created equal’ are to be regarded as ‘superior,’ or ‘more advanced’ in terms of their civil ethics than those that do not.” Escudé's brand of neomodernism contends with “politically-correct intellectuals who prefer to opt for the easy way out, asserting both that we all have the same human rights and that all cultures are equal.”

Andre Durand and Armando Alemdar

Published their own Neomodernist Manifesto in 2001. The Neomodern Manifesto posits criteria for a revitalised approach to works of art founded on history, traditional artistic disciplines, theology and philosophy. Durand's and Alemdar's Neomodernism views art as an act of expression of the sublime; in Neomodern painting as a representation of the visual appearance of things with correspondence to the physical world understood as a model for beauty, truth, and good. Neomodern works of art via mimesis interpret and present the universe and man’s existence, in line with the belief that the reality we live is but a mirror of another universe that can only be accessed through inspiration and imagination.^{[carece de fontes]}

Gabriel Omowaye

Gabriel Lolu Omowaye, in his speech 'A new challenging time' to a group of college students in Nigeria, in 2005, took a different approach to neomodernism. He viewed neomodernism as a political philosophy that became more prominent in the early 21st century. To him, it involves common goal and joint global effort - universalism - to address arising global challenges such as population growth, natural resources, climate change and environmental factors, natural causes and effects, and health issues. Omowaye posited that political will is the major driver of economic necessities. As a result, he added that neomodernism involves limited government-regulated liberalism along with high drive innovation and entrepreneurship, high literacy rate, progressive taxation for social equity, philanthropism, technological advancement, economic development and individual growth. He perceived the quest for equal representation of men and women in the neomodern era as a strong signal for advent of postmodernism. So also, the quest for youths engagement in resourceful and rewarding ways especially in governance, peace building and self-productivity has not taken a formidable shape than it is at this time. As far as he was concerned, he believed most of these challenges were not adequately tackled in preceding eras and the arising challenges thus stated were not prepared for and that cause for change in mentality and thinking which the neomodern era is providing for solutions to the era's challenges, with a prospective view to global stability and social inclusion. His philosophical thought premised on a fact that new times require new approaches from new reasonings, even if some applicable ideas or mythologies could be borrowed from the past, an acute form of paradigm-shift.

Omowaye believed in idealism as guiding realism and in turn, realism as defining idealism. Moral concepts cannot be wished away from social norms, but evolving social trends dissipate morality in form of religion and logical standards and adheres to current norms in form of 'what should be'. Consequently, the manner at which 'what should be' is driven at in the modern and postmodern eras, being widely accepted became 'what is'. The manner at which the damage of the new 'what is' is hampering development process in the form of higher mortality rate and decadence of cultural good, calls to question the ideology behind the norms that are less beneficial to a wider society in form of globalization. The world as a whole through technological advancement became a global community particularly, in the 21st century. Former Secretary General of the United Nations, Kofi Annan then stated that the "suffering anywhere concerns people everywhere". Champions of neomodern age such as Bill Gates and Richard Branson in the field of philanthropy expounded their vision to encompass the global community in social good such as alleviating poverty, eradicating diseases, enhancing literacy rates and addressing climate changes.

Technological advancement of the neomodern era however has its downturns in that it added to the decadence in cultural good such that people everywhere, especially high number of youths follow the trends in the new 'what is', which include social celebrities in the form of dressing, sexual activities, extravagancies, and less interest in learning and even, working but more interest in making money. Money became a value-determinant than utility. This brought about frauds in various sectors. This latter aspect is not limited to youths but even company executives, and politicians of many societies. Technological advancement has made privacy less safer for intrusion and people more safer for protection. The supposedly good of technological advancement in the neomodern era has included whistle blow such as Wikileaks' Julian Assange. The more good has been in the level of innovations and innovators it has sprung up such as Facebook's Mark Zuckerberg and easier business models and broader social connectivity. This latter part has lessened more amity in immediate environment and many people tend to live more in the virtual world neomodern technological advancements have created.

Neomodernism checks more into the current relative way of living of people and the society to correct necessary abnormalities and to encourage virtues and values within the global community in the 21st century.

In furtherance, Gabriel Omowaye's view of neomodernism was that knowledge comes from learning and experience, and wisdom primarily from intuition. Knowledge is a variable of set occurrences of that which happens to a man and that which a man seeks to know. Knowledge is vital and good for discretion but a minor part of discernment wherein what is known might not be applicable. Intuition is a function of the mind and the mind, not seen, and yet unknown to the carrier, is a function of what put the thoughts, ideas and discretion in it. Wisdom without knowledge is vague, and knowledge without wisdom, unworthy. Wisdom perfects knowledge, and in the absence of either, the sole is delusory.

Other uses

Predefinição:Also Neomodernism has been cited in law as applying to an approach which grants economic rights to indigenous peoples, but without restricting them to their traditional economic activities. Neomodernism recognizes the importance of the human side of organizations. People and their needs are put at the center and, with the recognition that the values and beliefs of people both shape and are shaped by their experiences of organizational life, comes an interest in areas such as organizational culture, leadership and management. McAuley John, Diberley and Johnson (2007)

See also

• Critical theory

Bibliografia

Concurso Literário Foed Castro Chamma Através do reconhecimento e apoio da Secretaria de Cultura (Patrimônio Histórico e Legado Étnico de Irati PR, União Brasileira de Trovadores - Seção de Irati, Centro Cultural Clube do Comércio e Grêmio Haicai Chão dos Pinheirais), o Concurso Literário Foed Castro Chamma, é desde 2012 promovido pela Academia de Letras, Artes e Ciências do Centro-Sul do Paraná (ALACS) em comemoração aos 10 anos de fundação da entidade, em honra e memória do poeta iratiense Foed Castro Chamma. Laureado poeta neomodernista. Patrono da cadeira n° 9 da ALACS. Vencedor em 1° lugar de importantes prêmios nacionais dentre os quais se destaca o Bienal Nestlé de Literatura Brasileira (1984) com sua obra prima Pedra da Transmutação a qual recebeu notáveis críticas e análises de destacados acadêmicos e críticos literários. O concurso, já com algumas edições consecutivas, segue até os dias de hoje incentivando poetas, contistas, escritores a perseverarem no mundo das letras e das artes.

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Concurso Literário Foed Castro Chamma
Período de atividade	2012, 2015, 2020
Número de edições	3
Fundador(es)	ALACS
Local(is)	Irati
Gênero(s)	Literatura